Johannine Studies
BIBLIOGRAPHY OF WORKS CITED
Johannine Studies
BIBLIOGRAPHY OF WORKS CITED
Abrahams, Israel. Studies in Pharisaism and the Gospels. Cambridge: University Press, (1st
Series) 1917, (2nd Series) 1924.
Achtemeirer, Paul J. "An Apocalyptic Shift in Early Christian Tradition: Reflections on Some
Canonical Evidence," The Catholic Biblical Quarterly 45:2 (April, 1983).
Albright, W.F. "Recent Discoveries in Palestine and the Gospel of St. John " In: The Background of the New Testament and Its Eschatology, (eds. W.D. Davies and D. Daube). Cambridge: University Press, 1964.
____________. The Archaeology of Palestine. Harmonsworth, Middlesex: Penguin Books, 1949. Allport, Gordon. "Behavioral Science, Religion and Mental Health," Journal of Religion and Health 2:3 (1963).
____________.
The Individual and His Religion. New York: MacMillan, 1950. Amiran, R. and Eitan, A. "Excavation in the Courtyard of the Citadel, Jerusalem, 1968-1969," Israel Exploration Journal 20 (1970).
____________.
"Excavations in the Jerusalem Citadel." In: Jerusalem Revealed, (ed. Y. Yadin). Jerusalem: The Israel Exploration Society, 1975.
____________.
"Herod's Palace," Israel Exploration Journal 22 (1972). Andersen, Ward W. Signs of Jesus's Messiahship: A Biblical-Theological Comparison of the Old Testament Messianic Revelation With the Miracles of John 1-12. [Ph.D. Dissertation], Bob Jones University, 1985.
Ard, Robert C. "Pastoral Counseling," [Unpublished Paper], Pepperdine Universitv, Spring, 1968.
Ashcraft, Morris. "Preaching the Apocalyptic Message Today," Review and Expositor LXXII:3 (Summer, 1957).
Attridge, H.W. "The Philosophical Critique of Religion under the Early Empire," Aufstieg und Niedergang der römischen Welt. Principat. II.16.2 (Berlin, 1978)
Aune, David E. "The Apocalypse of John and the Problem of Genre," Semeia 36 Early Christian Apocalyptici.sm: Genre and Social Setting, (ed. Adela Yarbro Collins). SBL, Decatur, GA.: Scholars Press, 1986.
____________.
The New Testament in Its Literary Environment [Library of Early Christianity], (ed. Wayne A. Meeks). Philadelphia: Westminster, 1987.
____________.
"The Social Matrix of the Apocalypse of John," Biblical Research XXVI (1981).
Avigad, Nahman. Discovering Jerusalem. Nashville: Thomas Nelson, 1983.
Avi-Yonah, Michael. "Jerusalem in the Hellenistic and Roman Periods." In: The Herodian Period (ed. Avi-Yonah), Vol. VII of The World History of the Jewish People. New Brunswick: Rutgers University Press, 1975.
Bahat, D., and Broshi, M. "Excavation in the Armenian Garden." In: Jerusalem Revealed, (ed. Y. Yadin). Jerusalem: The Israel Exploration Society, 1975).
____________.
"Jerusalem, Old City, Armenian Garden," Israel Exploration journal 22 (1972).
Bailey, Kenneth. Poet and Peasant. Grand Rapids: Eerdmans, 1976.
Barrett, C.K. The Gospel According to St. John. London: S.P.C.K., 1960.
____________. The Gospel According to St. John, (2nd ed.). Philadelphia: Westminster, 1978.
Barclay, William. “Revelation 13, Great Themes of the N.T.,” The Expository Times 70 (1958/59).
Barr, David L. "The Apocalypse as a Symbolic Transformation of the World: A Literary Analysis," Interpretation XXXVIII:1 (Jan., 1984).
Bartelink, G.J.M. "The démons comme brigands," Vigiliae Christianae 21 (1967).
Barth, Karl. Protestant Thought: From Rousseau to Ritschl. New York: Simon & Schuster, 1969.
Bauckham, Richard J. "The Rise of Apocalyptic," Themelios 3 (Jan., 1978).
Baur, W., Grieehish-deutsehes Wörterbuch zu den Schriften des Neuen Testaments und der übrigen Urchristlichen Literatur; (4th ed. rev., trans., and augmented by William F. Arndt and F. Wilbur Gingrich), Greek-English Lexicon of the New Testament. Chicago: University of Chicago Press; London: Cambridge University Press, 1957.
Baynes, A.C. "St. Anthony and the Demons," Journal of Egyptian Archaeology 40 (1954).
Beasley-Murray, G.R. "The Revelation," The New Bible Commentary, (revised, eds. D. Guthrie, J.A. Motyer, A.M. Stibbs, and D.J. Wiseman). Grand Rapids: Eerdmans, 1970.
____________.
The Book of Revelation [New Century Bible Commentary]. Grand Rapids: Eerdmans, 1974.
______________.
John [Word Biblical Commentary]. Waco: Word, 1987.
Beckwith, R.T. "The Solar Calendar of Joseph and Asenath: a Suggestion," Journal for the Study of Judaism 15 (1984).
Bell, Albert A. "The Date of John's Apocalypse: The Evidence of Some Roman Historians Reconsidered," New Testament Studies 25:1 (Oct., 1978).
Benoit, P. "L'Antonia D'Herode le Grand et le Forum Oriental D'Aelia Capitolian," Harvard Theological Review 64 (1971).
____________."Pretoire, Lithostroton et Gabbatha," Revue Biblique 59 (1952).
____________. "The Archeological Reconstruction of the Antonio Fortress." In: Jerusalem Revealed, (ed. Y. Yadin). Jerusalem: The Israel Exploration Society, 1975.
Bernard, J. H. A Critical and Exegetical Commentary on the Gospel According to St. John, 2 vols. [The International Critical Commentary]. New York: Scribner's Sons, 1929.
Bertram, G. "hypsoo," Theological Dictionary of the New Testament 8 (1972).
Black, Matthew. An Aramaic Approach to the Gospels and Acts, (3rd ed.). Oxford: Clarendon Press, 1967.
____________. "The ‘Son of Man’ Passion Sayings in the Gospel Tradition," ZMW 60 (1969).
Black, Matthew and Rowley, H.H. (eds.). Peake's Commentary on the Bible. London: Nelson, 1962.
Blanc, Cecile. "L'angélologie d'Origène," Studia Patristica XIV (T.U. 117; Berlin, 1976).
Blauw, Johannes. The Missionary Nature of the Church. New York: McGraw-Hill, 1962.
Betteneourt, S. Doctrina Ascetica Origenis seu quid docuerit de ratione animae humanae cum daemonibus. Studia Anselmiana 16 (Rome, 1945).
Blazer, Dan. Healing the Emotions. Nashville: Broadman Press, 1979.
Bloch, Joshua. On the Apocalyptic of Judaism. Philadelphia: The Dropsie College for Hebrew and Cognate Learning, 1952.
Boadt, Lawrence. Reading the Old Testament: An Introduction. New York: Paulist Press, 1984.
Boismard, M.E. "L'évolution du thème eschatologique dans les traditions johanniques," Revue Biblique 68 (1961).
Bokser, B. "Wonderworking and the Rabbinic tradition: The Case of Hanina ben Dosa," JSJ 16 (1985).
Boraas, R. "Of Serpents and Gods," Dialog 17 (1978).
Borgen, P. Bread from Heaven: An Exegetical Study of the Concept of Manna in the Gospel of John and the Writings of Philo [Supplements to Novum Testament 10]. Leiden: Brill, 1965.
____________. Philo, John and Paul: New Perspectives on Judaism and Early Christianity [Brown Judaic Studies 131]. Atlanta: Scholars Press, 1987.
Bornkamm, G. Jesus of Nazareth, (trans. I. and F. MeLusky and J. M. Robinson). New York: Harper and Row, 1960.
Borsch, F. The Son of Man in Myth and History. Philadelphia: Westminster, 1967.
Bosch, David J. "The Structure of Mission: An Exposition of Matthew 28:16-20." In: Exploring Church Growth (ed.) W.R. Shenk. Grand Rapids: Eerdmans, 1983.
Bowman, C. and Coote, R. "A Narrative Incantation for Snake Bite," UF 12 (1980).
Bowman, John Wick. Prophetic Realism and the Gospel. Philadelphia: Westminster, 1955.
____________. The Fourth Gospel and the Jews [PTM 8]. Pittsburgh: Pickwick, 1975.
Brenk, F.E. In Mist Apparelled: Religious Themes in Plutarch's Moralia and Lives. Leiden,1977.
Bretschneider, Karl. Probabilia de Evangelii et Epistolarwm loannis Apostoli Indole et Origine Cruditorum ludiciis Modeste Subjecit. Leipzig, 1820.
Bright, John. A History of Israel, (2nd rev. ed.). Philadelphia: Westminster, 1959.
Brooks, E. W. Joseph and Asenath [Translations of Early Documents, Series 2]. London: S.P.C.K., 1918.
Brown, Raymond E. Th? Community of the Beloved Disciple. New York: Paulist Press, 1979.
____________. The Gospel According to John [Anchor Bible]. Garden City: Doubleday, (Vol. 1) 1966, (Vol. 2) 1970.
____________. "The Qumran Scrolls and the Johannine Gospel and Epistles." In: New Testament Essays. Garden City, N.Y.: Doubleday, 1986.
Brown, Schuyler. "From Burney to Black: The Fourth Gospel and the Aramaic Question," Catholic Biblical Quarterly 26 (July, 1964).
Budd, P. Numbers. Waco: Word, 1984.
Buis, P. "Les conflits entre Moïse et Israël dans Exode et Nombres," VT 28 (1978).
Bull, R.J. "An Archaeological Context for Understanding John 4:20," Biblical Archaeologist 38 (May, 1975).
Bultmann, Rudolf. The Gospel of John: A Commentary, (trans. G.R. Beasley-Murray).Philadelphia: Westminster, 1971.
____________. History and Eschatology. New York: Harper & Row, 1957.
____________. Theology of the New Testament, 2 Vols., (trans. K. Grobel). New York: Charles Scribner's Sons, 1955.
Burchard, C. "Ein vorläufiger griechischer Text von Joseph und Aseneth," Dielheimer Blätter zum Alten Testament 14 (1979).
____________. "Verbesserungen zum vorläufigen Text von Joseph and Aseneth," Dielheimer Blätter zum Alten Testament 16 (1982).
____________. "Zum Text von ‘Joseph und Aseneth,’ " Journal for the Study of Judaism 1 (1970).
____________. "Joseph and Aseneth," The Old Testament Pseudepigrapha, 2 Vols. (ed. J.H. Charlesworth). Garden City, N.Y.: Doubleday, 1983-85.)
____________. "The Importance of Joseph and Aseneth for the Study of the New Testament: A General Survey and a Fresh Look at the Lord's Supper," New Testament Studies 33 (1987).
______________. Untersuchungen zu Joseph und Aseneth: ÜberlieferungOrtsbestimmung [Wissenschaftliche Untersuchungen zum Neuen Testament 8]. Tübingen: Mohr, 1965.
Burkitt, F.C. Jewish and Christian Apocalypses. London: Oxford University Press, 1914.
Burney, C.F. The Aramaic Origin of the Fourth Gospel. Oxford: Clarendon Press, 1922.
Butterworth, G.W. Origen on First Principles. London, 1936.
Caird, George B. A Commentary on the Revelation of St. John the Divine [Harper's New Testament Commentaries]. New York: Harper & Row, 1966.
____________. Principalities and Powers: A Study in Pauline Theology. Oxford: Clarendon Press, 1956.
Calvin, John. Commentary on the Gospel According to John, (trans. William Pringle). Grand Rapids: Eerdmans, 1956.
____________. Institutes of the Christian Religion, (ed. John T. McNeill; trans. Ford Lewis Battles). Philadelphia: Westminster, 1960.
Cambier, J. "Les images de 1'A.T. dans 1'Apocalypse," Nouvelle Revue Theologique 77 (1955).
Carson, D.A. "The Purpose of the Fourth Gospel: John 20:31 Reconsidered," Journal of Biblical Literature 106 (1987).
Chadwick, Henry. “The Evidences of Christianity in the Apologetic of Origen,” Studia Patristica II (Berlin, 1957).
____________. (trans.), Alexandrian Christianity II [Library of Christian Classics] (London, 1954).
Charles, R.H. A Critical and Exegetical Commentary on the Revelation of St. John. I [The International Critical Commentary]. New York: Charles Scribner's Sons, 1920.
____________. The Apocrypha and Pseudepigrapha of the Old Testament in English, 2 Vols. Oxford: Clarendon, 1913.
Charlesworth, James H. "The Jewish Roots of Christology: The Discovery of the Hypostatic Voice," Scottish Journal of Theology 39 (May, 1986).
____________. The New Testament Apocrypha and Pseudepigrapha: A Guide to Publications with Excursuses and Apocalypses. Meuehen, N.J.: Scarecrow Press, Inc., 1987.
____________. The Old Testament Pseudepigrapha: Apocalyptic Literature and Testaments, Vol. I, (ed. James H. Charlesworth). Garden City, New York: Doubleday, 1983.
Chesnutt, Randall D. "Joseph and Aseneth," Anchor Bible Dictionary. Garden City, N.Y.: Doubleday, in press.
____________. "The Social Setting and Purpose of Joseph and Aseneth," Journal for the Study of the Pseudepigrapha (in press).
Ciholas, Paul, "The Socratic and Johannine semeion as Divine Manifestation," Perspectives in Religious Studies 9 (1982).
Clark, Kenneth, "The Pathos of Power: A Psychological Perspective," American Psychologist 26 (1971).
Clinebell, Howard. Community Mental Health: The Role of Church and Temple. Nashville: Abingdon, 1970.
Coats G. "The Wilderness Itinerary," Catholic Biblical Quarterly 34 (1972).
Cohen, Shave J.D. From the Maccabees to the Mishnah [Library of Early Christianity], (ed. Wayne A. Meeks). Philadelphia: Westminster, 1987.
Collins, Adela Yarbro, "Dating the Apocalypse of John," Biblical Research XXVI (1981).
____________. "The Early Christian Apocalypses," Semeia 14 The Morphology of a Genre, (ed. John J. Collins), SBL,. Missoula, Mt.: University of Mt. Press, 1979.
____________. "Persecution and Vengeance in the Book of Revelation," Apocalypticism in the Mediterranean World and the Ancient Near East, (ed. David Hellholm), [Proceedings of the International Colloquium on Apocalypticism, Upsalla, August 12-17, 1979]. Tübingen: Mohr [Paul Siebeck], 1983.
____________. "The Revelation of John: An Apocalyptic Response to a Social Crisis," Currents in Theology and Mission 8:1 (Feb., 1981). Collins, John J. "Apocalyptic Literature," Early Judaism and Its Modern Interpreters (eds. Robert A. Kraft and George W.E. Nickelsburg). Phil-adelphia: Fortress; Atlanta: Scholars Press, 1986.
____________. "Apocalyptic Literature," Harper's Bible Dictionary, (gen. ed. Paul J. Achtemeier). San Francisco: Harper & Row, 1985.
____________. Between Athens and Jerusalem: Jewish Identity in the Hellenistic Diaspora. New York: Crossroad, 1983.
____________. "Introduction: Towards the Morphology of a Genre," Semeia 14 Apocalypse: The Morphology of a Genre, (ed. John J. Collins), SBL. Missoula, Mt.: University of Mt. Press, 1979.
____________. "Pseudonymity, Historical Reviews and the Genre of the Revelation of John," Catholic Biblical Quarterly XXXIX:3 (July, 1977).
____________. "The Apocalypse – Revelation and Inspiration," The Bible Today 6 (Nov., 1981).
____________. The Apocalyptic Imagination: An Introduction to the Jewish Matrix of Christianity. New York: Crossroad, 1984.
Collins, R.F. "Cana (Jn. 2:1-12) – The First of His Signs or the Key to His Signs?" Irish Theological Quarterly 47 (1980).
Colwell, E. C. The Greek of the Fourth Gospel. Chicago: Chicago University Press, 1931.
Conder, Claude R. "On the Identification of Aenon," Palestine Exploration Quarterly n.v. (July, 1874).
Conzelmann, Hans. An Outline of the Theology of the New Testament. New York: Harper & Row, 1969.
Coote, R. "The Serpent and Sacred Marriage in Northwest Semitic Tradition," HTR 65 (1972).
Coppens, J. "Le fils de l'homme dans l'Evangile Johannique," ETL 52 (1976).
Corrie, George Elwes, (ed.). Sermons and Remains of Hugh Latimer (For the Parker Society]. Cambridge: Cambridge University Press, 1845.
Cowen, Ernory L. "Help Is Where You Find It," American Psychologist 37:4 (April, 1982).
Cox, John Edmund, (ed.).-An Answer unto a Crafty and Sophistical Cavillation Devised by Stephen Gardner." In: Writings and Disputations of Thomas Cranmer Relative to the Lord's Supper [For the Parker Society]. Cambridge: Cambridge University Press, 1844.
Crouzel, H. Théologie de l'image de Dieu chez Origène (Paris, 1955).
Crowfoot, J.W., Kenyon, L, and Sukenik, E.L. The Buildings at Samaria. London: Palestine Exploration Fund, 1942.
Cullmann, O. Christ and Time: The Primitive Christian Conception of Time and History, (trans. F.V. Filson). Philadelphia: Westminster, 1950.
____________. Salvation in History, (Trans. S.G. Sowers). New York: Harper & Row, 1967.
Dahl, N.A. "The Johannine Church and History." In: Current Issues in New Testament Interpretation, (eds. William Klassen and Graydon F. Snyder). New York: Harper & Row, 1962.
Daniélou, J. From Shadows to Reality. Westminster, Md., 1960.
____________. Origène. Paris, France, 1948.
Danker, W.F. "The Anonymous Christian and Christology: A Response," Missiology 6 (1978).
D'Aragon, Jean-Louis, "The Apocalypse." In: The Jerome Biblical Comrnentary II, (eds. Joseph A. Fitzmyer and Raymond E. Brown). Englewood Cliffs, N.J.: Prentice-Hall, Inc., 1968.
Davey, F.M. "The Gospel According to St. John and the Christian Mission." In: The Theology of the Christian Mission, (ed. Gerald H. Anderson). New York: Abingdon, 1961.
Davies, W.D. Paul and the Salvation of Mankind. London: S.P.C.K., 1965.
____________. The Setting of the Sermon on the Mount. Cambridge: University Press, 1964.
de Faye, E. Origène, sa vie, son oeuvre, sa pensée. (Paris, 1928).
De Jonge, M. "Signs and Works in the Fourth Gospel," [Supplement] Novum Testamentum 48 (1978).
Perez, A. del Agua. "A proposito de la obra de Maneschg sobre la tradicion derasica de la serpiente de bronce (Nm 21)," EstBib 42 (1984).
Delcor, M. "Un roman d'amour d'origine thérapeute: Le Livre de Joseph et Asénath," Bulletin de litterature ecclesiastique 63 (1962).
Delling, G. "Die Kunst des Gestaltens in ‘Joseph und Aseneth,’ " Novum Testamentum 26 (1984).
de Moor, J. "Some Remarks on U 5 V, No. 7 and 8 (KTU 1.100 and 1.107)," UF 9 (1977).
Dennison, W. D. "Miracles as Signs: Their Significance for Apologetics," Biblical Theology Bulletin 6 (1976).
De Bidder, Richard R. Discipling the Nations. Grand Rapids: Baker, 1975.
____________. "Old Testament Roots of Mission." In: Exploring Church Growth, (ed. W.R. Shenk). Grand Rapids: Eerdmans, 1983.
de Vaulx, J. Les Nombres. SB: Paris, 1972.
de Vries, S. "The Origin of the Murmuring Tradition," Journal of Biblical Literature 87 (1968).
de Wette, Wilhelm M. L. and Lucke, Friedrich. Synopsis evangeliorum Matthaei, Marei, et Lucae cum parallelis Joannis pericopis. (Berlin, 1818).
Dick, Michael Brennan, Introduction to the Hebrew Bible: An Inductive Reading of the Old Testament. Englewood Cliffs, N.J.: Prentice Hall, 1988.
Dietrich, M., (et al.). "Bemerkungen zur Schlangenbeschwürung," UF 7 (1975).
Dodd, C.H. The Interpretation of the Fourth Gospel. Cambridge: Cambridge University Press, 1968.
____________. The Parables of the Kingdom. New York: Scribner's, 1961.
Drakeford, John. Psychology in Search of a Soul. Nashville: Broadman, 1964.
Duke, P. Irony in the Fourth Gospel. Atlanta: John Knox, 1985.
Durant, Will. Caesar and Christ [The Story of Civilization: Part III]. New York: Simon and Schuster, 1944.
Eichrodt, W. Old Testament Theology, III. Philadelphia: Westminster, 1967.
Ellison, H. L. "Pharisees." In: New Bible Dictionary (eds. J. D. Douglas, F. F. Bruce, J.I. Packer R.V.G. Tasker, and D.J. Wiseman). Grand Rapids: Eerdmans, 1962.
English, Horace B. and English, Ava C. A Comprehensive Dictionary of Psychological Terms. New York: David McKay Co., Inc., 1985.
Etheridge, J. The Targums of Onkelos and Jonathan ben Uzziel on the Pentateuch. New York: KTAV, 1968.
Ferguson, Everett. Demonology of the Early Christian World. New York: Edwin Mellen Press, 1984.
____________. "Divine Pedagogy: Origen's Use of the Imagery of Education." In: Christian Teaching: Studies in Honor of LeMoine G. Lewis. Abilene: Texas, 1981.
____________. "The Demons According to Justin Martyr." In: The Man of the Messianic Reign and Other Essays: A Festschrift in Honor of Dr. Elza Huffard, (ed. Wil C. Goodheer). Wichita Falls: Western Christian Foundation, 1980.
Fichtner, J. "ophis," TDNT 5 (1967).
Fiorenza, Elisabeth Schüssler, "Apocalyptic and Gnosis in the Book of Revelation and Paul," Journal of Biblical Literature 92 (1973).
____________. "Revelation, Book of." In: The Interpreter's Dictionary of the Bible, [Supp. Vol.], (eds. Keith Crim, Lloyd Richard Bailer, Sr., Victor Paul Furnish, and Emory Stevens Bucke). Nashville: Abingdon, 1962.
Fitzmyer, J. "The Use of Explicit Old Testament Quotations in Qumran Literature and the New Testament," New Testament Studies 7 (1961). Reprinted in: Essays on the Semitic Background of the New Testament. Missoula, Mt.: Scholars Press, 1971.
Ford, J. Massyngberde, Revelation, [Anchor Bible 38], (eds. William Foxwell Albright and David Noel Freedman). Garden City, New York: Doubleday & Co., Inc., 1975.
Fortna, Robert T. "Source and Redaction in the Fourth Gospel's Portrayal," Journal of Biblical Literature 89 (1970).
____________. The Gospel of Signs, [SNTSMS 11]. Cambridge, Cambridge University Press, 1970.
Frankl, Viktor. Mans Search for Meaning. New York: Simon and Schuster, Inc., 1984.
Frayne, D. "Naram-Suen and the Mušhusšu Serpents," JAOS 102 (1982).
Freed, Edwin D. Old Testament Quotations in the Gospel of John. Leiden: Brill, 1965.
Fretheim, T. "Life in the Wilderness," Dialog 17 (1978).
Freud, Sigmund. `'Obsessive Actions and Religious Practices," (1907), "Totem and Taboo," (1913), "The Future of an Illusion," (1927). In: The Standard edition of the Complete Psychological Words of Sigmund Freud, 9, 13, 21, (ed. and trans. James Strachey). London: Hogarth, 1959.
Fritz, V. Israel in der Wuste. Marburg: N.G. Elwert, 1970.
Gager, John G. "The Attainment of Millennial Bliss Through Myth: The Book of Revelation." In: Visionaries and Their Apocalypses [Issues in Religion and Theology, No. 2], (ed. Paul D. Hanson). Philadelphia: Fortress, 1983.
Gärtner, B. John 6 and the Jewish Passover. Lund: Gleerup, 1959.
Gaster, T. "Sharper than a Serpent's Tooth: A Canaanite Charm against Snakebite," JANES 7 (1975).
____________. The Ugaritic Charm against Snakebite: An Additional Note," JANES 12 (1980).
Geffeken, J. Zwei griechische Apologeten. Leipzig: Germany, 1907.
Geva, H. "Excavations in the Citadel of Jerusalem, 1979-1980," Israel Exploration journal 33 (1983).
Gilmore, MacLean S. "The Revelation of John." In: The Interpreter's One-Volume Commentary on the Bible, (ed. Charles M. Laymon). London: William Collins Sons & Co., Ltd., 1972.
Ginzburg, L. The Legends of the Jews, Vol. 5, (trans. H. Szold, et al.). Philadelphia: Jewish Publication Society, 1910-38.
Girad, Marc, "La Composition structurelle des sept ‘signes’ dans le quartieme evangile," Studies in Religion 9 (1980).
Glassar, William. Reality Therapy. New York: Harper & Row, 1965.
Glasson, T.F. Moses in the Fourth Gospel [Studies in Biblical Theology 40]. Naperville, Ill.: Allenson, 1963.
____________. "What Is Apocalyptic?" New Testament Studies 27:1 (Oct., 1980).
Gonzalez, Justo L. A History of Christian Thought. Nashville/New York: Abingdon, 1975.
Goppelt, L. Typos. The Typological Interpretation of the OT in the New. Grand Rapids: Eerdmans, 1982.
Grassi, A. "Eating Jesus' Flesh and Drinking His Blood: The Centrality and Meaning of John 6:51-58," Biblical Theology Bulletin 17 (1987).
____________. "The Wedding at Cana (John II 1-11): A Pentecostal Meditation?" Novum Testamentum 14 (1972).
Gray, G. Numbers [International Critical Commentary]. New York: Scribner's, 1903.
Gray, J. Numbers [Old Testament Library]. Philadelphia: Westminster, 1964.
Griffiths, D.R. "Deutero-Isaiah and the Fourth Gospel," Expository Times 65 (1953).
Grogan, G.W. "The New Testament Interpretation of the Old Testament," Tyndale Bulletin 18 (1967).
Grundmann, Walter, "The Understanding of Christ in the Johannine Writings." In: Theological Dictionary of the New Testament, (ed. Gerhard Friedrich; trans. and ed. G.W. Bromiley). Grand Rapids: Eerdmans, 1974.
Guilding, A. The Fourth Gospel and Jewish Worship: A Study of the Relation of St. John's Gospel to the Ancient Jewish Lectionary System. Oxford: Clarendon, 1960.
Gunkel, Hermann. Schöpfung und Choas in Urzeit und Endzeit. Göttingen: Vandenhoeck & Ruprecht, 1895.
Guthrie, Donald, "The Importance of Signs in the Fourth Gospel," Vox Evangelica 5 (1967).
____________. New Testament Introduction. Downer's Grove: Inter-Varsity, 1965.
Haenchen, Ernst. John [Hermeneia]. Philadelphia: Fortress, 1984.
Hall, D.R, "Annas." In: New Bible Dictionary, (eds. J.D. Douglas, F.F. Bruce, J.I. Packer, R.V.G. Tasker, and D.J. Wiseman). Grand Rapids: Eerdmans, 1962.
____________. "Caiaphas." In: New Bible Dictionary, (J.D. Douglas, F.F. Bruce, J.I. Packer, R.V.G. Tasker, and D.J. Wiseman. Grand Rapids: Eerdmans, 1962.
Hanson, A.T. The Wrath of the Lamb. London: S.P.C.K., 1957.
Hanson, Paul D. "Apocalypticism." In: Interpreter's Dictionary of the Bible, [Supp. Vol. ]. Nashville: Abingdon, 1962.
____________. "Biblical Apocalypticism: The Theological Dimension," Horizons in Biblical Theology 7 (Dec., 1985).
____________. Old Testament Apocalyptic [Interpreting Biblical Texts], (eds. Lloyd R. Bailey, Sr., and Victor P. Furnish). Nashville: Abingdon, 1987.
____________. "Old Testament Apocalyptic Reexamined," Interpretation 25 (1971). Now in: Visionaries and Their Apocalypses [Issues in Religion and Theology, No. 2], (ed. Paul D. Hanson). Philadelphia: Fortress, 1983.
____________. The Dawn of Apocalyptic. Philadelphia: Fortress, 1975.
Harding, Thomas, (ed.). The Decades of Henry Bullinger [For the Parker Society]. Cambridge: Cambridge University Press, 1849.
Harnack, Adolf. The Mission and Expansion of Christianity. New York: 1962.
Harrelson, W. "Guidance in the Wilderness," Interpretation 13 (1959).
Hartman, Louis F. and Di Lella, A. The Book of Daniel [Anchor Bible 23]. Garden City, New York: Doubleday, 1978.
Hellholm, David, "The Problem of Apocalyptic Genre and the Apocalypse of John," Semeia 36 Early Christian Apocalypticism: Genre and Social Setting, (ed. Adela Yarbro Collins). SBL, Decatur, Ga.: Scholars Press, 1986.
Hengel, Martin. Judentum and Hellenisnaus, (2nd rev. & enlarged ed), Tubingen: Mohr [Paul Siebeck], 1973. Judaism and Hellenism (trans. John Bowden). Philadelphia: Fortress, 1974.
Hiltner, Seward. The Counselor in Counseling. New York: Abingdon-Cokesbury, 1952.
Hoenig, S.B. "Oil and Pagan Defilement," Jewish Quarterly Review 61 (1970-71).
Hollander, Edwin P. and Hunt, Raymond G. Current Perspectives in Social Psychology (3rd ed.). New York: Oxford University Press, 1975.
Holtz, T. "Christliche Interpolationen in ‘Joseph und Aseneth,’ " New Testament Studies 14 (1968).
Hoskyns, Edwyn and Davey, Noel. The Riddle of the New Testament. London: Faber and Faber, 1931.
Jackson, B.D. "Sources of Origen's Doctrine of Freedom," Church History 35 (1966).
Jacobson, D.M. "Plan of Haram el-Khalil, Hebron," Palestine Exploration Quarterly III (1981).
Jeremias, Joaehim. Jerusalem in the Time of Jesus. Philadelphia: Fortress, 1969.
____________. "The Last Supper," Expository Times 64 (1952).
Jewett, P.K. Man as Male and Female. Grand Rapids: Eerdmans, 1975.
Johns, C.N. "The Citadel, Jerusalem," Quarterly of the Department of Antiquities of Palestine 14 (1950).
Johnson, Alan, Hebrews-Revelation [Expositor's Bible Commentary, Vol. 12], (eds. Frank E. Gaebelein and J.D. Douglas). Grand Rapids: Eerdmans, 1981.
Joines, K. Serpent Symbolism in the Old Testament. N.J.: Haddonfield, 1974.
____________. "The Bronze Serpent in the Israelite Cult," Journal of Biblical Literature 87 (1968).
Jung, Carl G. Psychology and Religion. New Haven: Yale University Press, 1938.
____________. "Psychotherapists or the Clergy," Pastoral Psychology 7:67 (1956).
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