God For Us

Romans – A Treatise
Chapter Eight
“GOD FOR US”

Scripture Reading: verses 28-31

AND WE KNOW THAT ALL THINGS WORK TOGETHER FOR GOOD TO THEM THAT LOVE GOD, TO THEM WHO ARE THE CALLED ACCORDING TO HIS PURPOSE. FOR WHOM HE DID FOREKNOW, HE ALSO DID PREDESTINATE TO BE CONFORMED TO THE IMAGE OF HIS SON, THAT HE MIGHT BE THE FIRSTBORN AMONG MANY BRETHREN. MOREOVER WHOM HE DID PREDESTINATE, THEM HE ALSO CALLED; AND WHOM HE CALLED, THEM HE ALSO JUSTIFIED: AND WHOM HE JUSTIFIED, THEM HE ALSO GLORIFIED. WHAT SHALL WE THEN SAY TO THESE THINGS? IF GOD BE FOR US, WHO CAN BE AGAINST US?

The key word of this entire passage is the word “purpose” – “called according to His purpose.” Let us briefly consider God’s purpose in this passage, revealed in one phrase at the end of verse 29: “That He,” that is, God’s Son, “might be the firstborn among many brethren.” Here we reach the apex of the vast scheme planned by God in the depths of eternity, brought to fruition through the death and resurrection of our Lord Jesus Christ, and through the indwelling Spirit uniting all Christians with their living Head in heaven. Our God is working all things after the counsel of His own will, and His will is that the Lord Jesus Christ will be the Center of a vast universe of blessing, and that around His beloved Son will be a selected group called His “brethren.” This was the heraldic note that was sounded immediately the Lord Jesus rose from the dead. It was the message given to Mary: “Go tell My brethren that I ascend unto My Father and your Father, and to My God and your God.” It was a new relationship inaugurated through the death and resurrection of Christ. “Except a corn of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit.” “He that sanctifieth and they who are sanctified are all of one: for which cause he is not aslaamed to call them brethren.”

Therefore,the ultimate purpose devised by God is that the Lord Jesus Christ, in the place of exaltation – every knee bending in His presence – will be the firstborn; that is, the chief among many brethren. joined to Him by life and nature. This marvelous company, His Church, are brought into close association with Him by redemption’s might and through the indwelling Spirit. Therefore, since this purpose is so definite and sure, Paul says, “We know that all things work together for good to them that love God, to them who are the called according to His purpose.”

God has set forth on a vast scheme of blessing; everyone who believes and obeys the Gospel of our Lord and Savior Jesus Christ – those who are born again find their place within that scheme, and every circumstance of the life of each Christian is coordinated to work together for good. It is to this end the Holy Spirit is making intercession as described in the few previous verses of this chapter, and to this same end the Lord on high responds to the prayers of the Holy Spirit and carries forth every detail of His own will in relation to our individual lives. Little wonder, then, Paul, the brilliant attorney for the defense in this great courtroom drama, reaches back into the abyss of eternity, saying in the twenty-ninth verse: “Whom He did foreknow, He also did predestinate to be conformed to the image of His Son, that He might be the firstborn among many brethren.”¹ Then he gives us the golden chain of divine purpose:

Moreover whom He did predestinate, them He also called; and whom He called, them He also justified; and whom He justified, them he also glorified.

The conclusion of all of this is, “If God be for us, who can be against us?”

Paul is now reaching the climax of his legal argument, as if he was ranging on the battlements of heaven the entire phalanx of opposing forces in order to demonstrate their impotence before the determinate counsel of God.

This counsel was inaugurated before the world’s foundation. The foreknowledge of God looked down the avenues of time; He envisioned the day when the Gospel would be presented to a multitude of beings not yet created who would be called “men.” These men would be given the option either accepting God’s plan or going their own rebellious way. In the vision of divine purpose, God saw that a certain number of them would be obedient to the Gospel; these He predestinated. Let us not confuse this with the theory sometimes propounded that God has foreordained certain individuals to eternal blessing and others to eternal damnation. That is not taught in Holy Scriptures. Foreknowledge and predestination have to do with the vast scheme of the purpose of God which has destined that all those who, by their own choice, obey the Gospel – accepting Christ as Savior and are born again will be brought into the full tide of a loving God’s blessing, and no opposing force will ever frustrate that plan. God has foreknown it should be, so He has predestinated those who are true believers to an eternal inheritance of blessing in Christ. This comes by the calling of God; through the Gospel as mentioned above. As far as we are concerned, the acceptation or rejection of Christ is the determining factor regarding whether we will be in heaven or hell; whether we will be in the presence of God our Father or spend eternity with the devil and his angels. Our step is responding to God’s call. Those called are justified, and, on behalf of the condemned criminal, Paul here presents the only way we may be justified. He has gone into this in previous chapters.

Those who are justified are glorified. It is put in past tense because it is a judicial conclusion. Paul is not here dealing with the time element. He is not merely indicating how it works out in our lives. He deals with the purpose of God, originating in timeless eternity that is past; which will be accomplished in the eternal age yet to come. Therefore, time matters little. To eternity, time is like tiny little raft in a vast ocean of divine purpose. Here the apostle steps over this tiny raft of time as a mere incidental in the scheme of divine grace. When the immensity of God’s eternal purpose looms before the vision, one can see how readily the question arises: “If God be for us, who can be against us?” It is as though Paul was looking on the mighty power of the overwhelming tide of God’s love, surrounding the Lord Jesus Christ with a company called His brethren. They shall begin by the Gospel call, be cleared from all the guilt, and be ushered into the realm of glory by Him “Who works all things after the counsel of His own will.”

Footnote:
¹ “For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren.” F. Godet’s incisive comment on the meaning of the word “foreknew” is helpful. “There is not a passage in the New Testament where the word ‘know’ does not above all contain the notion of ‘knowledge,’ for this is the first and fundamental meaning. The same is the case with the word ‘foreknow.’ . . . In Acts 2:23, ‘foreknowledge’ is expressly distinguished from ‘the fixed decree’ and consequently can denote nothing but prescience; and, as to Romans 11:2, ‘His people whom God foreknew,’ the idea of knowledge is the leading one in the word ‘foreknew’” (Commentary on the Epistle to the Romans, p. 325). Therefore, the only thing meant by the word “foreknew” in this verse is that God knew in advance all that would happen. There is no reason at all why this thought should trouble people, but it does. People invariably suppose that by God’s foreknowledge of an event, He thereby became the cause of it, thus leaving no place for the freedom of the human will. That such a supposition is incorrect becomes clear in the analogy with human knowledge. A man knows an event that took place in the past; and yet his knowledge cannot be viewed as causing the event to happen. God’s knowledge of the future is just like that, only covering a different period of time; and His eternal knowledge of what will happen cannot be viewed as the cause of those future events, nor as imposing any responsibility upon God for their occurrence. That Almighty God did actually know everything that would happen from all eternity is a fact totally beyond human comprehension, but the Scriptural teaching of this fact is indisputable.In the background of Paul’s thought here, there was evidently the epic problem of God’s choice of Israel and apparent neglect of the Gentiles; because in Romans 11:2, he returned to this very word “foreknew” for the introduction of that subject there. The evident connection between what is said here and the Jew-Gentile problem discussed later was set forth in John Locke’s paraphrase, thus: “Bear, therefore, your sufferings with patience and constancy, for we certainly know that all things work together for good, to those that love God, who are called according to his purpose of calling Gentiles. In which purpose, Gentiles, whom he foreknew, as he did the Jews, with an intention of his kindness, and of making them his people, he preordained to be comformable to the image of his Son” (Paraphrase and Notes on the Epistles of St. Paul, p. 334). “Foreordained to be conformed to the image of his Son” – a glance at various translations and versions reveals the following words rendered for “foreordained:” predestinate, predestined, ordained, pre-ordained, appointed, etc. Much of the fog of which has confused and obscured the meaning of Paul here, begins to disappear with closer attention to the word “destined,” the same being the principal part of the word “predestined,” which is by far the favorite word of so many scholars. The syllable “pre” is simple enough and refers only to the time (before the foundation of the world) when God “destined” certain things to occur. Therefore, we shall let the time element rest for the moment and focus upon what is meant by “destined.” God destined people to be conformed to the image of his Son, the meaning being obviously this: the destiny of every man ever born on earth was that he should obey God and be conformed to the image of God’s Son. “Destined” has special reference to the plan of God, His intention, the objective He had in view when man was created. In other words, in His purpose of love, God planned that we should be adopted as His own children through Jesus Christ. This is exactly what Paul meant what he wrote to the Ephesians: “He destined us in love to be his sons through Jesus Christ” (Eph. 1:5, RSV). God’s plan for every man ever born was that he should love God and be conformed to the perfect image of God’s Son, Jesus Christ. To such a glorious end, God “destined him,” every man. If God had destined only a few people to receive such an inheritance, such an act of discrimination would have been unjust; and it may therefore be set aside as preposterous that God showed any such partiality. Once more, the master theme of this great epistle, God’s righteousness, is in focus in the words here, where Paul’s meaning is that even the Gentiles were also included in God’s loving plans. But, if all people are thus “destined” by God to be Christians, why are not all saved? God gave every person the absolute freedom of his will, and any man can therefore accept or refuse the destiny to which God called him. A man can live against his destiny, as evidenced by the fact that so many do; but, despite human sin, the essential glory of man’s true destiny is undeniable. Something of the nature and quality of the destiny God intended for all people is illustrated by the various destinies of other portions of God’s creation. Thus a tiger was destined to live in the jungle, the fish in the water, the mole in the earth, the bird in the bush, and the bat in a cave. It is in such a broad frame of reference that man was destined to be a Christian, meaning that his true happiness, not merely hereafter but NOW, is best served by his conformity to the image of God’s Son. It was for that purpose that God made him, and every one of the more than seven billion cells in his physical body bears the imprimatur of the Holy Spirit. No wonder the “wages of sin is death.” Man living against his destiny and contrary to it is like the restless tiger, pacing the concrete floor of his cell in the zoo, until he leaves his tracks in blood upon the unyielding stone of his prison. In such a tragic state, the beast reveals to man the pathos of living contrary to his destiny. Though answering many questions, still, such a view of the meaning of “destined” does raise one question: for what reason did Paul restrict the meaning of “destined” in this place, apparently making it applicable only to those who actually became Christians. F. Godet’s careful exegesis clears that up, thus: “(First, let it be remembered that Paul was here speaking of those who were CALLED). All alike are seriously called. Only it happens that some consent to yield to the call, and some refuse. This distinction is indicated by Jesus in the saying, ‘Many are called, but few are chosen’ (Matt. 20:16). The chosen in this passage are those who accept the call ... those not accepting the call, remain called and nothing more, to their condemnation. In the epistles, the apostles addressing Christians, do not require to make this distinction, since the individuals they address are assumed to have answered the call from the very fact that they have voluntarily entered the church. The case is like that of a man who should say to his guests assembled in his house: ‘Use everything that is here, for you are my invited guests.’ It is obvious that by thus expressing himself, he would not be distinguishing invitation from acceptance, the latter being implied in the very fact of their presence” (Commentary on the Epistle to the Romans, p. 323). In exactly the same manner, Paul’s reference to God’s having “destined” (or foreordained) certain ones to be Christians may not be restricted to mean that such was not the destiny of all people, for it is. In Godets illustration above, the host’s reference to those assembled as his “invited guests” cannot mean that no others except those present had been invited. Paul’s use of “foreordained” here and “called” in the following verse may not be restricted to mean that no others were foreordained or called. From the above considerations, and many others, it appears that the true meaning of Paul in this verse is that God predestined every man ever born to be a Christian, that such a destiny, or plan, was in God’s original purpose before the world was, hence a pre-destiny, making Paul’s word here (foreordained or predestined) to be exactly correct and appropriate. If only all people could realize that they are, and were from all eternity, destined to serve Christ, such appearing in Scripture as the sole reason for their creation, what an incentive would be provided for them to turn to the Lord. To be sure, a man can live against his destiny (the freedom of the will took care of that); but, if he does, he will get hurt (and God will take care of that). The highest happiness attainable by mankind is procurable only in harmony with the intended destiny of humanity, that of being conformed to the image of God’s Son. There is no happiness comparable to that of the Christian life. “Conformed to the image of his Son” is another expression that means “becoming a Christian,” but there is a specific reference also to the Christian’s being transformed into the image or likeness of Christ, in mind, character, obedience, and all other qualities and virtues of the soul; but it does not end there. Finally, the children of God will be raised from the dead in the true likeness of the risen Savior. As John wrote: “Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that if he shall be manifested, we shall be like him; for we shall see him even as he is” (1 John 3:2).